| Homelessness and Poverty |
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In a world ravaged by sin, the bitter
fruits of greed, war, and ignorance are multiplying. Even in so called "affluent
societies" the homelessness and the poor are growing populations. More
than 10,000 people starve to death every day. Two billion more are malnourished,
and thousands more go blind annually because of dietary deficiency. Approximately
two-thirds of the world's population remains caught in a cycle of hunger-sickness-death.
There are some who bear liability
for their condition, but the majority of these individuals and families are
destituted by political, economic, cultural, or social events largely beyond
their control.
Historically, those in such circumstances
have found succor and advocacy in the hearts of the followers of Jesus Christ.
Caring institutions are in many cases begun by the church and later assumed
by government agencies, or vice versa. These agencies, aside from any ideological
altruism, reflect society's recognition that it is in its own best interest
to deal compassionately with the less fortunate.
Social scientists tell us that a
number of ills find fertile ground in the conditions of poverty. Feelings
of hopelessness, alienation, envy and resentment often lead to antisocial
attitudes and behavior. Then society is left to pay for the after-effects
of such ills through its courts, prisons, and welfare systems. Poverty and
misfortune as such do not cause crime and provide no excuse for it. But when
the claims of compassion are denied, discouragement, and even resentment
are likely to follow.
The claims upon the Christian's
compassion are not ill-founded. They do not spring from any legal or even
social contract theory, but from the clear teaching of scripture: "He
has showed you, O man, what is good: and what does the Lord require of you
but to do justice, and to love kindness, and to walk humbly with your God?" (Micah
7:8 RSV)
The fifty-eighth chapter of Isaiah
is precious to Seventh-day Adventists. We see our responsibility in this
chapter as those raised up to be "The repairer of the breach, the restorer
of paths to dwell in" (verse 12).
The call is to restore and "to
loose the bands of wickedness ... to deal thy bread to the hungry ... bring
the poor that are cast out to thy house ... when thou seest the naked, that
thou cover him" (verses 6, 7). So as repairers of the breach, we are
to restore and care for the poor. If we carry out the principles of the law
of God in acts of mercy and love, we will represent the character of God
to the world.
In effecting Christ's ministry today,
we must do as He did, and not only preach the gospel to the poor, but heal
the sick, feed the hungry, and raise the downcast (see Luke 4:18, 19; Matt.
14:14). But verse 16 explains that it was so that "they need not go
away." Christ's own example is determinative for His followers.
In Christ's response to Judas' feigned
concern for the poor: "For you always have the poor with you, but you
will not always have me" (Matt.26:11 RSV), we are reminded that it is
the "Living Bread" that people most desperately need. However,
we also recognize the inseparables between the physical and the spiritual.
By supporting those church and public policies that relieve suffering, and
by individual and united efforts of compassion, we augment that very spiritual
endeavor.
This public statement was released
by the General Conference president, Neal C. Wilson, after consultation
with the 16 world vice presidents of the Seventh-day Adventist Church,
on July 5, 1990, at the General Conference session in Indianapolis, Indiana.
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