| A Seventh-day Adventist Philosophy of Music - Guidelines |
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God has woven music into the very fabric of His creation. When He made all
things “the morning stars sang together and the angels shouted for joy.”—Job
38:7 The book of Revelation portrays heaven as a place of ceaseless praise,
with songs of adoration to God and the Lamb resounding from all.—Rev
4:9-11; 5:9-13; 7:10-12; 12:10-12; 14:1-3; 15:2-4; 19:1-8
Because God made humans in His image, we share a love and appreciation for
music with all His created beings. In fact, music can touch and move us with
a power that goes beyond words or most other types of communication.[1] At
its purest and best, music lifts our beings into the very presence of God where
angels and unfallen beings worship Him in song.
But sin has cast blight over the Creation. The divine image has been marred
and well-nigh obliterated; in all aspects this world and God’s gifts come to
us with a mingling of good and evil. Music is not morally and spiritually neutral.
Some may move us to the most exalted human experience, some may be used by
the prince of evil to debase and degrade us, to stir up lust, passion, despair,
anger, and hatred.
The Lord’s messenger, Ellen G White, continually counsels us to raise our
sights in music. She tells us, “Music, when not abused, is a great blessing;
but when it is put to a wrong use, it is a terrible curse”.[2] “Rightly
employed, . . . [music] is a precious gift of God, designed to uplift the thoughts
to high and noble themes, to inspire and elevate the souls.”[3]
Of the power of song, she writes: “It is one of the most effective means of
impressing the heart with spiritual truth. How often to the soul hard-pressed
and ready to despair, memory recalls some word of God’s,—the long-forgotten
burden of a childhood song,—and temptations lose their power, life takes
on new meaning and new purpose, and courage and gladness are imparted to other
souls! . . . As a part of religious service, singing is as much an act of worship
as is prayer. Indeed, many a song is prayer. . . . As our Redeemer leads us
to the threshold of the Infinite, flushed with the glory of God, we may catch
the themes of praise and thanksgiving from the heavenly choir round about the
throne; and as the echo of the angels’ song is awakened in our earthly homes,
hearts will be drawn closer to the heavenly singers. Heaven’s communion begins
on earth. We learn here the keynote of its praise.”[4]
As Seventh-day Adventists, we believe and preach that Jesus is coming again
soon. In our worldwide proclamation of the three angels’ messages of Revelation
14:6-12 we call all peoples to accept the everlasting gospel, to worship God
the Creator, and to prepare to meet our soon-returning Lord. We challenge all
to choose the good and not the bad, to “say ‘No’ to ungodliness and worldly
passions, and to live self-controlled, upright and godly lives in this present
age, while we wait for the blessed hope—the glorious appearing of our
great God and Saviour, Jesus Christ.”—Titus 2:12, 13
We believe that the gospel impacts all areas of life. We therefore hold that,
given the vast potential of music for good or ill, we cannot be indifferent
to it. While realizing that tastes in music vary greatly from individual to
individual, we believe that the Scriptures and the writings of Ellen G White
suggest principles that can inform our choices.
In this document the phrase “sacred music”—sometimes referred to as
religious music—designates music that focuses on God and on biblical
and Christian themes. In most cases, it is music composed and intended for
worship service, evangelistic meetings, or private devotion and may be both
vocal and instrumental music. However, not all sacred/religious music may be
acceptable for an Adventist. Sacred music should not evoke secular associations
or invite conformity to worldly behavioral patterns of thinking or acting.
“Secular music” is music composed for settings other than the worship service
or private devotion. It speaks to the common issues of life and basic human
emotions. It comes out of our very being, expressing the human spirit’s reaction
to life, love, and the world in which the Lord has placed us. It can be morally
uplifting or degrading. Although it does not directly praise and adore God,
nevertheless it could have a legitimate place in the life of the Christian.
In its selection the principles discussed in this document should be followed.
Principles to Guide the Christian
The music that Christians enjoy should be regulated by the following principles:
1. All music the Christian listens to, performs or composes, whether sacred
or secular, will glorify God: “So whether you eat or drink or whatever you
do, do it all for the glory of God.”—1 Corinthians 10:31 This is the
over-riding biblical principle. Anything that cannot meet this high standard
will weaken our experience with the Lord.
2. All music the Christian listens to, performs or composes, whether sacred
or secular, should be the noblest and the best: “Finally, brothers, whatever
is true, whatever is pure, whatever is right, whatever is admirable—if
anything is excellent or praiseworthy—think about such things.”—Phil
4:8 As followers of Jesus Christ who hope and expect to join the heavenly choirs,
we view life on this earth as a preparation for, and foretaste of, the life
to come.
On these two foundations—glorifying God in all things and choosing
the noblest and the best—depend the other principles listed below for
the selection of music by Christians.
3. It is characterized by quality, balance, appropriateness, and authenticity.
Music fosters our spiritual, psychological, and social sensitivity, and our
intellectual growth.
4. It appeals to both the intellect and the emotions and impacts the body
in a positive way. It is wholistic.
5. Music reveals creativity in that it draws from quality melodies. If harmonized,[5] it uses harmonies in
an interesting and artistic way, and employs rhythm that complements them.
6. Vocal music employs lyrics that positively stimulate intellectual abilities
as well as our emotions and our will power. Good lyrics are creative, rich
in content, and of good composition. They focus on the positive and reflect
moral values; they educate and uplift; and they correspond with sound biblical
theology.
7. Musical and lyrical elements should work together harmoniously to influence
thinking and behavior in harmony with biblical values.
8. It maintains a judicious balance of spiritual, intellectual, and emotional
elements.
9. We should recognize and acknowledge the contribution of different cultures
in worshiping God. Musical forms and instruments vary greatly in the worldwide
Seventh-day Adventist family, and music drawn from one culture may sound strange
to someone from a different culture.
Seventh-day Adventist music-making means to choose the best and above all
to draw close to our Creator and Lord and glorify Him. Let us rise to the challenge
of a viable alternative musical vision and, as part of our wholistic and prophetic
message, make a unique Adventist musical contribution as a witness to the world
regarding a people awaiting Christ’s soon coming.
[1]“It [music] is one of the most effective
means of impressing the heart with spiritual truth” (Education, p. 168).
[2]Testimonies, vol. 1, p. 497. She
also states that in the future, “ just before the close of probation,” ‘there
will be shouting, with drums, music, and dancing. The senses of rational beings
will become so confused that they cannot be trusted to make right decisions.
And this is called the moving of the Holy Spirit. The Holy Spirit never reveals
itself in such methods, in such a bedlam of noise. This is an invention of
Satan to cover up his ingenious methods for making of none effect the pure,
sincere, elevating, ennobling, sanctifying truth for this time” (II SM 36).
[3]Education, p. 167.
[4]Education, p. 168.
[5]We acknowledge that in some cultures
harmonies are not as important as in other cultures.
These guidelines were approved and voted by the General Conference
of Seventh-day Adventists Annual Council on October 13, 2004.
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